African Thresholds: Hybridity
Through the Looking Glass

AHMAD, Aijaz (1996),"The Politics of Literary Postcoloniality" in Padmini MONGIA, ed., Contemporary Postcolonial Theory, A Reader, London: Arnold, pp.276-94.
AHMAD, Aijaz (1992), In Theory. Classes, Nations, Literatures, London:Verso.
APPADURAI, Arjun (1996), Modernity at Large: Cultural Dimension of Globalization, Minneapolis: University of Minnesota Press.
APPIAH, Kwame (1992), In My Father's House. Africa in the Philosophy of Culture, London: Methuen.
APPIAH, Kwame and GATES, Henry Louis jr, eds (1995), Identities, Chicago: University of Chicago Press.
AWKWARD, Michael (1995), Negotiating Difference. Race, Gender, and the Politics of Positionality, Chicago: University of Chicago Press.
BARKER Francis, HULME Peter, IVERSEN Margaret, LOXLEY Diana, eds (1985), Europe and Its Others, 2 vols, Colchester: University of Essex Press.
BERNABÉ Jean, CHAMOISEAU Patrick, CONFIANT Raphaël (1993), Éloge de la créolité, In Praise of Creoliness, éd.bilingue, Paris: Gallimard (1989).
BERNAL, Martin (1987, 1991), Black Athena: The Afroasiatic Roots of Classical Civilization, Volume I. The Fabrication of Ancient Greece 1785-1985; Volume II. The Archaeological and Documentary Evidence, London: Free Association Books.
BHABHA, Homi K. (1994), The Location of Cultures, London and New York: Routledge.
BRAIDOTTI, Rosi (1993), "Nomads in a Transformed Europe: Figurations for an Alternative Consciousness", in LAVRIJSEN, Ria, ed., Cultural Diversity in the Arts, Amsterdam: Royal Tropical Institute.
BRENNAN, Timothy (1998), At Home in the World. Cosmopolitanism Now, Cambridge: Harvard University Press.
BUSIA Abena P.A.(1986), "Miscegenation as Metonymy: Sexuality and Power in the Colonial Novel", in Ethnic and Racial Studies, 9:3, pp.360-72.
CANCLINI, Nestor Garcia (1998), Culture ibride. Strategie per entrare e uscire dalla modernità, a cura di Angela Giglia, Prefazione di Amalia Signorelli, Milano: Guerini (or.ed. 1990, Culturas híbridas. Estrategías para entrar y salir de la modernidad, Mexico City).
COMAROFF, Jean and John (1991), Of Revelation and Revolution. Christianity, Colonialism, and Consciousness in South Africa, vol.1, Chicago: University of Chicago Press.
COOMBES, Anne E. (1994), "The Recalcitrant Object: Culture Contact and the Question of Hybridity", in BARKER Francis, HULME Peter, IVERSEN Margaret, eds, Colonial Discourse/Postcolonial Theory, Manchester: Manchester University Press.
COOTE Jeremy and SHELTON Anthony, eds (1992), Anthropology and Aesthetics, Oxford: Clarendon Press.
DELEUZE, Gilles and GUATTARI, Félix (1980), Mille plateaus. Capitalisme et schizofrénie, Paris: Les Editions de Minuit.
DERLICK, Arif (1994), "The Postcolonial Aura: Third World Criticism in the Age of Global Capitalism", Critical Inquiry 20 : pp.328-356.
DURING, Simon (1985), "Postmodernism or Postcolonialism?", Landfall, 39 (3), Spring, pp.366-381.
During, Simon (1998), "Postcolonialism and Globalization: a Dialectical Relation after all?", Postcolonial Studies, 1 (1), April, pp.31-48.
EAGLETON, Terry (1990), The Ideology of Aesthetic, Oxford: Blackwell (part. pp.366-417, "From the Polis to Postmodernism").
EDWARDS, Elizabeth, ed. (1992), Anthropology and Photography 1860-1920, New Haven: Yale University Press.
FABIAN, Johannes (1983), Time and the Other. How Anthropology Makes Its Other, New York: Columbia University Press.
FABIAN, Johannes (1991), Time and the Work of Anthropology. Critical Essays 1971-1991, Chur: Harwood.
FLUDERNIK, Monika, ed. (1998), Hybridity and Postcolonialism. Twentieth-Century Indian Literature, Tuebingen: Stauffenburg Verlag.
FREYRE, Gilberto (1946), The Masters and the Slaves, New York: Knopf.
GATES, Henry Louis jr (1988), The Signifying Monkey. A Theory of African American Literary Criticism, New York: Oxford University Press.
GILROY, Paul (1987), There Ain't No Black in the Union Jack: The Cultural Politics of Race and Nation, London: Hutchinson.
GILROY, Paul (1993), The Black Atlantic: Modernity and Double Consciousness, London: Verso.
HABERMAS Jürgen (1998), L'inclusione dell'altro. Studi di teoria politica, Milano:Feltrinelli, or.ed. (1996) Die Einbeziehung des Anderen, Frankfurt am Main: Suhrkamp Verlag.
HABERMAS, Jürgen (1998), Multiculturalismo, Milano: Feltrinelli, 1998.
HALL, Stuart (1988), "New Ethnicities", in MERCER K., ed., Black Film, British Cinema, London: Institute of Contemporary Arts.
HALL, Stuart (1990), "Cultural Identity and Diaspora", in RUTHERFORD Jonathan, ed., Identity: Community, Culture, Difference, London: Lawrence & Wishart.
HALL, Stuart (1991), "Old and New Identities, Old and New Ethnicities", in A. D. KING, ed., Culture, Globalization, and the World System, London: Sage, pp.19-39.
HALL, Stuart (1996), "When was 'The Postcolonial'? Thinking at the Limit", in The Postcolonial Question. Common Skies-Divided Horizons, CHAMBERS Iain and CURTI Lidia, eds, London and New York: Routledge, pp.242-260.
LEIRIS, Michel (1951), Race et culture, Paris: Unesco.
MELUCCI, Alberto (1996), The Playing Self: Person and Meaning in the Planetary Society, Cambridge: Cambridge University Press.
MELUCCI, Alberto (1996), Challenging Codes: Collective Action in the Information Age, Cambridge: Cambridge University Press.
MOFOLO, Thomas (1981), Chaka, translated by Daniel Kunene, London: Heinemann, ed.or. 1925.
MOORE-GILBERT, Bart, ed. (1997), Postcolonial Theory: Contexts, Practices, Politics, London: Verso.
MOORE-GILBERT, Bart (1997), "Anglo-Saxon Attitudes: Empire, Race and English Studies in Contemporary University Fiction",Wasafiri, 26,Autumn, pp.3-9.
MOORE-GILBERT, Bart (1998), "Postcolonialism: between Nationalitarianism and Globalization? A Response to Simon During", Postcolonial Studies, 1 (1), April: pp.49-68.
MORRISON, Toni (1993), Playing in the Dark: Whiteness and the Literary Imagination, London: Picador.
MUDIMBE Valentin Y. (1988), The Invention of Africa, Chicago: Chicago University Press.
OGUNDIPE-LESLIE, Molara (1994), Re-creating Ourselves. African Women & Critical Transformations, Trenton, N.J.: Africa World Press.
PAPASTERGIADIS, Nikos, "Tracing Hybridity in Theory", in WERBNER, Pnina, and MODOOD, Tariq, eds (1997), Debating Cultural Hybridity. Multi-Cultural Identities and the Politics of Anti-Racism, London: Zed Books, pp.257-81.
PARRY, Benita (1987), "Problems in Current Theories of Colonial Discourse", in Oxford Literary Review, 9: pp.27-58.
PINNEY, Christopher, "The Parallel Histories of Anthropology and Photography", in EDWARDS Elizabeth, ed., The Parallel Histories of Anthropology and Photography 1860-1920, New Haven: Yale University Press, pp.74-97.
PLAATJE, Solomon (Sol) T. (1978), Mhudi, London: Heinemann (or.ed.1930).
PRATT, Marie Louise (1992), Imperial Eyes: Travel Writing and Transculturation, London and New York: Routledge.
RADHAKRISHNAN, Rajagopalan (1996), Diasporic Meditations Between Home and Location, Minneapolis: University of Minnesota Press.
RATTANSI, Ali, and WESTWOOD, Sallie, eds (1995), Racism, Modernity, and Identity: on the Western Front, Cambridge: Polity Press.
ROSCOE, William (1787-88), The Wrongs of Africa, a Poem, London: R. Faulder.
RUSHDIE, Salman (1991), Imaginary Homelands: Essays and Criticism 1981-1991, London: Granta.
ruskin, John (1905), Lectures on Art, Lecture 1, Inaugural, in The Works of John Ruskin, Library Edition, ed. by E.T. Cook and Alexander Wedderburn, London: George Allen, vol. XX, "Lectures on Art and Aratra Pentelici", p.36.
SAID, Edward (1978), Orientalism. Western Representations of the Orient, New York: Pantheon Books.
SAID, Edward (1983), The World, the Text, the Critic, Cambridge, Mass.: Harvard University Press.
SAID, Edward (1993), Culture and Imperialism, London: Chatto & Windus.
SOYINKA., Wole (1976), Myth, Literature and the African World, Cambridge: Cambridge University Press.
SPIVAK, Gayatri Chakravorty (1987), In Other Worlds: Essays in Cultural Politics, New York: Methuen.
SPIVAK, Gayatri Chakravorty (1990), The Post-Colonial Critic: Essays, Strategies, Dialogues, New York: Routledge.
SULERI, Sara (1992), The Rhetoric of British India, Chicago: Chicago University Press.
TODOROV, Tzvetan(1981), Mikhaïl Bakhtine, le principe dialogique, suivi de Ecrits du cercle de Bakhtine, Paris: Seuil.
TODOROV, Tzvetan (1989), Nous et les autres. La réflexion française sur la diversité humaine, Paris: Seuil.
VAN DER VEER, Peter (1997), " The Enigma of Arrival: Hybridity and Authencity in the Global Space", in WERBNER, Pnina, and MODOOD, Tariq, eds, Debating Cultural Hybridity. Multi-Cultural Identities and the Politics of Anti-Racism, London: Zed Books, pp.90-105.
VIVAN, Itala, ed. (1998), Alf Kumalo, fotografo sudafricano/Alf Kumalo, South African Photographer, Milano: Leonardo Arte.
WERBNER Pnina and MODOOD Tariq, eds (1997), Debating Cultural Hybridity. Multi-Cultural Identities and the Politics of Anti-Racism, London: Zed Books.
WERBNER, Richard and RANGER, Terence, eds (1996), Postcolonial Identities in Africa, London: Zed Books.
WICOMB, Zoë (1998), "La terra dell' 'altro' e la rappresentazione del territorio nell'immaginario africano", in Le culture dell'alterità. Il territorio africano e le sue rappresentazioni, ed. by CASTI Emanuela and TURCO Angelo, Milano: Unicopli, pp.407-424.
YOUNG, Robert J.C. (1994), "Egypt in America: Black Athena and Colonial Discourse", in RATTANSI Ali and WESTWOOD Sallie, eds, Racism, Modernity and Identity, Cambridge: Polity Press.
YOUNG. Robert J.C. (1995), Colonial Desire. Hybridity in Theory, Culture and Race, London and New York: Routledge.
Home page Culture 1999